On my husband’s side, the agnates (kinsmen – my father-in-law’s 4 brothers and their children) are alive. Most of us live either live in India or at the USA. Recently my father-in-law’s elder brother and his son attained the eternal abode. Even though we observed 10 days of asaucam, I have doubts about the rules and rituals to follow when an agnate attains eternal abode and I pray to the Vidwans that these doubts be clarified so that it is valuable for us and the generations to come. My father-in-law is alive – given this, must my husband perform kuzhi tharpanam on the 10th day wherever he is at? Can we render services at Perumal temples? Can Perumal be brought in procession to our residence as part of Dolotsavam? Can we light maavilakku during the month of Purattasi and are we allowed to celebrate the Tirunakshatrams of Perumal and Acaryas? Can we celebrate other festivals such as Varusha Pirappu, Navarathri, Deepavali, Karthikai, Kanu, etc.? Kindly forgive me for a lengthy query.

When a person’s father is alive, that person need not perform kuzhi tharpanam; only those without fathers alive must perform kuzhi tharpanam.
During the 10 days of asaucam:
Must not render services at Perumal temples
Perumal must not be brough in procession to homes as part of Dolotsavam
Must not light Purattasi mavilakku and celebrate Acaryan Tirunakshatrams
If the person observing asaucam is chief member of the household, asaucam is applicable for that entire household. Hence, if a Perumal Tirunakshatram must be celebrated without fail, it must be celebrated by one who is not tainted by the asaucam and at a different place that is not tainted. If there are sons, these can be performed through them. Elders say that it is better to avoid these during the 10 days of asaucam.
Varusha Pirappu, Navarathri, Deepavali, Karthikai, Kanu, etc., if they occur during the 10-day period, they must not be celebrated.

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