Adiyen can understand the rule that like Gayatri japam, one must perform Ashtakshara japam thrice daily. Can we do japam for any number of counts like Gayatri japam? Disciples of Ahobila Mutt have a practice of reciting Acarya taniyans, Dvaya mantram, Carama sloka, and Ashtaksharam daily. Based on the response to a query in the previous issue of Sudarsanam, understood that it is enough to chant Ashtakshara mantram only during sandhyavandanam. Is my understanding correct? Should we not chant Ashtakshara mantra during other times? Many Acaryas and vidwans have spoken extensively about Ashtakshara mantram. Have read long ago in Nrusimha Priya that the 45th Srimad Azhagiya Shingar while at Badrinath, had performed Ashtakshara japam. Ladies are not qualified to perform sandhyavandanam. If Ashtakshara japam is allowed only during sandhyavandanam, how can the women do Ashtakshara japam? What other mantras would the saints of the past performed their japams on besides the Ashtakshara mantra?

Tiruvashtakshara japam is done during sandhyavandanam. It can also be done during various other special occasions as well. Women do Tiruvashtakshara japan instead of sandhyavandanam. The details can be found in the previous issues of Sudarsanam.

Saints have several other mantras, including many Veda mantras, other than Tiruvashtakshara mantram for the penance. Veda parayanam itself is knows as a japam as per a Vedic statement. The Rishis through their constant recitation of Veda mantras have safeguarded the Vedas for us. There is no separate book for the Vedas. Only through the japam of the Rishis, we have obtained Rig, Yajur, and Sama Vedas; they used to wander around forests continuously chanting the Vedic mantras; such kinds of practices have ensured we have access to the Vedas.

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