The phala shruti of certain shloka-s and pasuram-s say that one will not be born again or go to Srivaikuntham, as a fruit of reciting those shloka-s and pasuram-s. But according to our tradition, sharanagati is the only means for moksham. In this context, how do we interpret such phala shruti-s?

The reason for the phala shruti-s of certain stotram and Prabandham to say that one will attain moksham as a result of reciting them is – reciting such shloka-s and Prabandham will lead us to be associated with a noble Acharya and through that Acharya we will have an opportunity to render sharanagati and attain moksham gradually.